2026-28-01 - [Heretic Volume 6]

Started by ProfesseurRenard, January 28, 2026, 07:27:35 PM

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ProfesseurRenard

Page 5

Excellent question, Cecilia. Whatever Lord Frost's answer is, I somehow doubt it will cast him in a sympathetic light.

Tapewolf

#1
Quote from: ProfesseurRenard on January 28, 2026, 07:27:35 PMPage 5

Excellent question, Cecilia. Whatever Lord Frost's answer is, I somehow doubt it will cast him in a sympathetic light.

"He refuses to worship Me as the one true god."

J.P. Morris, Chief Engineer DMFA Radio Project * IT-HE * D-T-E


ProfesseurRenard

Quote from: Tapewolf on January 29, 2026, 04:17:33 AM
Quote from: ProfesseurRenard on January 28, 2026, 07:27:35 PMPage 5

Excellent question, Cecilia. Whatever Lord Frost's answer is, I somehow doubt it will cast him in a sympathetic light.

"He refuses to worship Me as the one true god."

Christ, I miss the 'applaud' button!

ProfesseurRenard

Pages 7-8

Yep, called it. Complete wanker. Can't wait to watch him get his comeuppance.

Anders71

Quote from: ProfesseurRenard on February 11, 2026, 11:33:47 PMPages 7-8

Yep, called it. Complete wanker. Can't wait to watch him get his comeuppance.
I like the implication that he apparently thought this out ahead of time but still couldn't think of a better plan than imprisioning everyone who asked him basic questions. Kinda reminds me of the plot of Fargo

A central philosophical issue with worlds, possible or impossible, is how they represent what they represent. This is obviously connected to the problem of what kind of things they are. Perhaps impossible worlds are metaphysically different from possible worlds, and represent in a different way. Or perhaps they are metaphysically on par with possible worlds. Or, they may be taken as nonexistent objects. Or as abstract entities which represent by encoding...

Anders71

#5
Quote from: Arthur Versluis on July 27, 2006, 12:00:00 PM"Heresy," in this secular, politicized sense is simply that which diverges from the projected Maurassian national construct united under a single party and a dictator-monarch. Whatever "unites" the nation-state into a single entity is good, and whatever "divides" it by preserving a separate identity or allegiance, like Judaism, Masonry, or Protestantism, is conceived of as bad (...) in the new political religion, the imagined, totalized national state becomes "orthodoxy," and independence becomes "heresy." "Heretics," once again, have to be expunged.

   Hence Maurras cites the history of French "civil war," by which he means the extirpation of "heretics" like the Albigensians, the Camisards, and the Templars, who are "enemies" of the unified French identity. "Hérétiques" and "insurgés" are fundamentally alike: they divide. By contrast, what he supports is the "unité Catholique," the projected indivisibility of French society under a monarch or dictator who is the secular equivalent of the Pope.

   ...It is not that Maurras cares about the concept of heresy itself as a religious idea: what concerns him is the political notion of heresy as [a] schism or sectarian division that splits one group away from society as a whole. Thus, he represents very clearly an example of the secularization of heretic-hunting. 
  —"The Secularization of Heresiophobia", The New Inquisitions: Heretic-Hunting and the Intellectual Origins of Modern Totalitarianism
 
Just a quote that I was reminded of.

Anyway.

Comic.

Comic!


This (page 12, 3.12.26, etc) right here is what I call relatable content and not just because of my taste in literature

A central philosophical issue with worlds, possible or impossible, is how they represent what they represent. This is obviously connected to the problem of what kind of things they are. Perhaps impossible worlds are metaphysically different from possible worlds, and represent in a different way. Or perhaps they are metaphysically on par with possible worlds. Or, they may be taken as nonexistent objects. Or as abstract entities which represent by encoding...